St. Lawrence Parish

WASHINGTON – “Consecrated men and women are a witness to the hope of a life lived in Christ that is awaited to be fully received in Heaven,” said Archbishop-designate Ronald A. Hicks, chairman of the U.S. Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life and Vocations. The committee assists bishops in promoting, supporting, and educating about the Church’s pastoral needs and concerns for the priesthood, diaconate, and consecrated life, and addresses issues concerning the life and ministry of bishops. Instituted by Saint John Paul II in 1997, the Catholic Church observes the World Day of Prayer for Consecrated Life on February 2 each year. Dioceses, parishes, and schools take the opportunity to recognize, celebrate, and pray for those in consecrated life and those discerning this state of life. 

“By responding to the vocational call such as consecrated virginity, religious life, and members of secular institutes and societies of Apostolic life, consecrated men and women reveal God’s invitation to love him with one’s whole life even now while on Earth as it will be in Heaven. Living out this love can start before one enters into consecrated life through active participation in the Mass, such as being an altar server or lector, or parish ministry, and teaching the faith to God’s people,” said Archbishop-designate Hicks.

The U.S. Conference of Catholic Bishops’ Committee on Clergy, Consecrated Life, and Vocations, in preparation for this celebration, commissions a study each year on newly professed men and women religious through the Center for Applied Research in the Apostolate (CARA) at Georgetown University. The full CARA report and profiles of the Profession Class of 2025 may be found here.   

Resources on the World Day of Prayer for Consecrated Life are available on the USCCB’s website World Day of Prayer for Consecrated Life.

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VATICAN CITY (CNS) -- Humanity must not allow technology, especially AI, to obscure, exploit or suppress human voices, needs, knowledge, talents, creativity and critical thinking abilities, Pope Leo XIV said.

Algorithms designed to maximize engagement on social media can lock people into "bubbles" of easy consensus and rage, weakening people's ability to listen and think critically, and increasing polarization, the pope wrote in his message for the World Day of Communications.

"Added to this is a naively uncritical reliance on artificial intelligence as an omniscient 'friend,' a dispenser of all information, an archive of all memory, an 'oracle' of all advice," which can also further erode the ability to understand what things really mean and to think analytically and creatively, he wrote.

The pope's message was released Jan. 24, the feast of St. Francis de Sales, patron saint of journalists. The Vatican and most dioceses will celebrate the World Day of Communications May 17, the Sunday before Pentecost. 

The theme for the church's 60th celebration of World Day of Communications is "Preserving human voices and faces," which the Dicastery for Communication announced Sept. 29.

The theme underlines the pope's focus on the need to respect the human person and each person's God-given uniqueness and diversity.

The challenge, he wrote, "is not technological, but anthropological. Protecting faces and voices ultimately means protecting ourselves."

Humanity can embrace the opportunities offered by digital technology and artificial intelligence "with courage, determination and discernment," he wrote, without hiding or ignoring the critical issues, problems and risks they pose.

The main concern is not what "machines" or technology can or will be able to do, Pope Leo wrote, "but what we can and will be able to do, growing in humanity and knowledge, with the wise use of such powerful tools at our service."

The heart of the problem, he wrote, is the human temptation to passively accept the fruits of knowledge without being an integral part of the technological process, without doing the needed research and without being held accountable and responsible regarding their use. 

"Giving up the creative process and surrendering our mental capacities and imagination to machines means burying the talents we have received to grow as people in relation to God and others," he wrote. "It means hiding our face and silencing our voice."

Without proper safeguards, he wrote, "digital technology risks radically altering some of the fundamental pillars of human civilization" since current technology is able to simulate "human voices and faces, wisdom and knowledge, awareness and responsibility, empathy and friendship."

"There has long been ample evidence that algorithms designed to maximize engagement on social media -- which is profitable for platforms -- reward knee-jerk emotions and penalize more time-consuming human expressions such as the effort to understand and reflect," the pope wrote.

"By closing groups of people into bubbles of easy consensus and easy indignation, these algorithms weaken the ability to listen and think critically and increase social polarization," he wrote, adding his warning about any naive and uncritical reliance on AI for information, remembering the past, "friendship" and advice.

"Although AI can provide support and assistance in managing communication tasks, shirking the effort to think for ourselves and settling for an artificial statistical compilation risks eroding our cognitive, emotional and communication skills in the long run," he wrote.

Pope Leo flagged the danger of letting AI systems take control of producing text, music and video, and allowing "masterpieces of human genius in the fields of music, art and literature" to become "mere training grounds for machines."

"Much of the human creative industry is thus at risk of being dismantled and replaced with the label 'Powered by AI,' transforming people into mere passive consumers of unthought thoughts, anonymous products, without authorship, without love," he wrote.

Pope Leo also highlighted the increased presence of "bots" and "virtual influencers" on people's social media feeds, and their ability to influence public debate and people's choices. 

Another danger, he added, was "anthropomorphizing" Large Language Models, which can imitate human emotions and appear "affectionate," potentially deceiving or influencing vulnerable people and exploiting the human need for relationships.

If people replace real human relationships with AI-trained systems, where "everything is made in our image and likeness," he wrote, people can build a "world of mirrors" and be robbed of the opportunity "to encounter others, who are always different from us, and with whom we can and must learn to engage."

AI and its propensity to "hallucinate" as well as its ability to fabricate "reality" make it increasingly difficult to distinguish fact and fiction, thus posing a great risk to journalism, he wrote.

"A failure to verify sources, together with the crisis in on-the-ground journalism, which involves the continuous gathering and verification of information wherever events occur, can create even more fertile ground for disinformation, causing a growing sense of mistrust, confusion and insecurity," the pope wrote.

And finally, he warned about the danger of having a "handful of companies" be in control of so much data and be able to "subtly influence behavior and even rewrite human history -- including the history of the Church -- often without us even realizing it."

What needs to be done, he wrote, is "not stop digital innovation, but to guide it, to be aware of its ambivalent nature" and to "raise our voices in defense of human beings, so that these tools can truly be integrated as our allies."

This alliance must be based on responsibility, cooperation and education, he wrote,

"Media and communication companies cannot allow algorithms designed to win the battle for a few extra seconds of attention at any cost to prevail over their professional values, which are aimed at seeking the truth," he wrote. "Public trust is earned through accuracy and transparency, not by chasing after any kind of engagement." 

"Content generated or manipulated by AI must be clearly labeled and distinguished from content created by humans," the pope wrote. Authorship, ownership and copyright must be protected.

"Information is a public good. A constructive and meaningful public service is not based on opacity, but on transparency of sources, inclusion of stakeholders and high standards of quality," he said in his message.

The pope called for increased media, information and AI literacy on all levels. "As Catholics, we can and must make our contribution so that people -- especially young people -- acquire critical thinking skills and grow in freedom of spirit."

More should be done, too, he added, in protecting people's face, image and voice from being used in "the creation of harmful content and behaviors such as digital fraud, cyberbullying and deepfakes that violate people's privacy and intimacy without their consent."

"We need faces and voices to represent people again," he wrote. "We need to cherish the gift of communication as the deepest truth of humanity, to which all technological innovation should be oriented."

WASHINGTON - On Ash Wednesday, February 18, Catholics in dioceses across the United States are invited to give to the annual Collection for the Church in Central and Eastern Europe, sponsored by the U.S. Conference of Catholic Bishops (USCCB).

This collection, which is in its 35th year, continues its mission of helping churches in nearly 30 countries recover from militantly atheist communist rule, including ministry and relief efforts related to the war against Ukraine.

Bishop Gerald L. Vincke of the Diocese of Salina, chairman of the USCCB’s Subcommittee on Aid to the Church in Central and Eastern Europe, witnessed the collection’s work in Ukraine last March. “I visited a shelter for families whose homes were destroyed and an orphanage for children whose parents were killed. Veterans I met with expressed their gratitude for therapy they have been able to receive for their post-traumatic stress,” he said.

“An elderly man who had survived a Siberian gulag told me, ‘What gives me hope is that, in the end, evil does not win.’ He is right – but that requires all of us to follow Christ’s call to build the kingdom of God. Pope John Paul II knew that in 1990 when he urged Catholics in the United States to join the great rebuilding effort in lands newly liberated from communist oppression – lands from which many of our families had immigrated,” continued Bishop Vincke.

The Collection for the Church in Central and Eastern Europe was the U.S. bishops’ response to that call. Many dioceses take up this annual collection on Ash Wednesday, though some dioceses have different dates. The online giving site iGiveCatholic also accepts funds for the program.

In 2024, gifts to the collection funded 547 grants totaling more than $9.5 million. Examples of how donations are used include:

• In Kokshetau, Kazakhstan, sisters of the Community of the Beatitudes expanded their mission of evangelization by establishing a day center for preschool children with Down syndrome and their families.
• In the Slovak Republic, a multi-faceted outreach to vulnerable pregnant women provides material assistance, counseling, training in prevention of abuse, and “Evenings of Mercy” a gathering featuring Mass, confessions, and healing prayers.
• One of the many projects in Ukraine trains lay leaders in the Ukrainian Greek Catholic Exarchate of Lutsk to develop new skills in pastoral and social ministry so they can help bring hope and comfort to people who have lost everything.
• A thousand-year-old Benedictine monastery in Hungary is helping clergy and laity discover the teachings of Vatican II on topics ranging from liturgy to interfaith relations.
• In Bulgaria, a village church has been able to engage in digital media evangelization and now offers a post-abortion healing ministry. They were also able to send young pilgrims to the Jubilee in Rome and financed English-immersion studies for a priest in order to reach non-Bulgarians.

“For 35 years, your contributions to the Collection for the Church in Central and Eastern Europe have made a profound difference. You have rebuilt cathedrals, renewed hope, healed the suffering and brought joy where there had been despair,” Bishop Vincke said. “As these churches continue to heal from old wounds and suffer new ones, it is my hope that you give generously and become part of our ongoing and loving response.”

Additional information on grants and impact is at www.usccb.org/ccee.

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VATICAN CITY (CNS) -- Peace is built on respect for all people, Pope Leo XIV said after praying the Angelus with visitors gathered in St. Peter's Square Jan. 25.

The pope called for prayers for peace "in Ukraine, in the Middle East and in every region where, unfortunately, there is fighting going on for interests that are not those of the people."

"Peace is built on respect for peoples!" he said.

Greeting young people from Catholic Action who organized the annual "Caravan of Peace," the pope thanked them for helping "us adults to look at the world from another perspective: that of cooperation between people and among diverse peoples."

"Be peacemakers at home, at school, in sports, everywhere," he told the young people. "Never be violent, neither with words nor with gestures. Never!  Evil can only be overcome with good."

Speaking specifically about Ukraine, Pope Leo lamented the "continuous attacks" against the nation, which have left "entire populations exposed to the cold of winter."

"I am following the situation with sorrow, and I am close to and pray for those who suffer," he said.

"The continuation of hostilities, with increasingly serious consequences for civilians, widens the rift between peoples and pushes further back the opportunity for a just and lasting peace," he said, inviting everyone "to intensify their efforts to end this war."

WASHINGTON – Echoing the message Pope Leo XIV delivered at the Sunday Angelus today, Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops reminded the faithful: “Peace is built on respect for people.” 

“Today, Pope Leo XIV reminds us that ‘the Gospel must be proclaimed and lived in every setting, serving as a leaven of fraternity and peace among all individuals, cultures, religions and peoples.’ 

“It is with this in mind that I prayerfully urge calm, restraint, and respect for human life in Minneapolis, and all those places where peace is threatened. Public authorities especially have a responsibility to safeguard the well-being of people in service to the common good. 

“As a nation we must come together in dialogue, turning away from dehumanizing rhetoric and acts which threaten human life. In this spirit, in unity with Pope Leo, it is important to proclaim, ‘Peace is built on respect for people!’”

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WASHINGTON - “As tens of thousands of pilgrims gathered for the annual March for Life this week, we were grateful to see the U.S. House of Representatives pass the Pregnant Students’ Rights Act and the Supporting Pregnant and Parenting Women and Families Act,” announced bishop-chairmen of three committees of the U. S. Conference of Catholic Bishops on Friday. 

“Building a culture of life requires helping mothers to be able to welcome their new children,” they continued. “Too often, however, expectant and vulnerable women are essentially told that they have to choose either their child or their future. No one should have to make this ultimately false choice. The Pregnant Students’ Rights Act is needed legislation that would simply ensure that colleges and universities at least provide information about the resources, services, rights, and accommodations available for pregnant and parenting students. The Supporting Pregnant and Parenting Women and Families Act would help ensure that key public resources are available to pregnancy help centers, which compassionately accompany women in need with baby supplies, childcare assistance, health and parenting information, career services, and more. Amid great uncertainty and difficulty, such support can make a life-saving difference.”

The three bishops spoke as chairmen of their respective committees: Archbishop Shelton J. Fabre, chairman of the USCCB’s Committee on Domestic Justice and Human Development, Bishop David M. O’Connell, CM, chairman of the Committee on Catholic Education, and Bishop Daniel E. Thomas, chairman of the Committee on Pro-Life Activities. Bishops O’Connell and Thomas had also sent a letter to Congress on Thursday in support of the Pregnant Students’ Rights Act. The U.S. Senate is expected to vote on its own version of that bill next week.

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VATICAN CITY (CNS) -- Advocating for unborn children is fulfilling the Lord's command to serve him in the most vulnerable, Pope Leo XIV told those taking part in the March for Life.

"I would encourage you, especially the young people, to continue striving to ensure that life is respected in all of its stages through appropriate efforts at every level of society, including dialogue with civil and political leaders," he said in a written message released by the Vatican Jan. 22.  

"May Jesus, who promised to be with us always, accompany you today as you courageously and peacefully march on behalf of unborn children," he wrote. "By advocating for them, please know that you are fulfilling the Lord’s command to serve him in the least of our brothers and sisters." 

The March for Life is held every year in January in Washington, D.C., to march on Capitol Hill to remember the anniversary of the Supreme Court's Roe v. Wade ruling, which legalized abortion nationwide in 1973. While the Supreme Court overturned Roe in 2022, abortion policy is now determined at the state and federal levels.

Addressing his message to all people taking part in the Jan. 23 March for Life, Pope Leo sent his "warm greetings" and expressed his "heartfelt appreciation."

He assured them "of my spiritual closeness as you gather for this eloquent public witness to affirm that 'the protection of the right to life constitutes the indispensable foundation of every other human right,'" quoting from his Jan. 9 address to members of the diplomatic corps accredited to the Holy See. 

"Indeed, 'a society is healthy and truly progresses only when it safeguards the sanctity of human life and works actively to promote it,'" he wrote.

"With these sentiments, I entrust all of you, as well as those who support you with their prayers and sacrifices, to the intercession of Mary Immaculate, patroness of the United States of  America, and I gladly impart my apostolic blessing as a pledge of abundant heavenly graces," his message concluded.

VATICAN CITY (CNS) -- Pope Leo XIV blessed two lambs in the Urban VIII Chapel at the Vatican Jan. 21, the feast of St. Agnes, a Roman martyr who is often depicted with a lamb. Agnes also is a derivative of the Latin word for lamb, "agnus."

The lambs are raised by Trappist monks outside Rome, and they are bound and placed in baskets to prevent them from running away during the blessing. They are decorated with red and white flowers and blessed in a formal ceremony at the Basilica of St. Agnes and by the pope at the Vatican. 

Benedictine nuns at the Monastery of St. Cecilia in Rome will use wool from the lambs to make the pallium worn by archbishops; the pallium is a symbol of the archbishop's authority and unity with the papacy.

In fact, the woolen bands, which are worn around the neck, have long strips hanging down the front and the back, and are tipped with black silk to recall the dark hoof of the sheep the archbishop is symbolically carrying over his shoulders. Lamb's wool is also used to symbolize Christ, the Lamb of God and the Good Shepherd.

The woolen palliums are kept by St. Peter's tomb right before the pope blesses and distributes them to new archbishops during a special liturgy in Rome on June 29, the feast of Sts. Peter and Paul. 

By personally placing the palliums on the archbishops, the pope underlines their bond of unity and communion with the successor of Peter.

Members of the cloistered Benedictine community at Rome's Basilica of St. Cecilia have been entrusted for more than a century with preparing the palliums.

The nuns once produced the palliums from scratch, hand-weaving pure-white lambs' wool into bands that they would then sew together and decorate. But then, the nuns started commissioning a textile company outside of Rome to supply the unfinished wool strips.

The June 29 Vatican Mass is the only time archbishops wear the palliums together. Once bestowed, liturgical rules require that the pallium be worn only in the metropolitan's own see, and then only during important liturgical occasions like ordinations. 

Because of the cloth's territorial character, an archbishop who is transferred to another metropolitan see receives a second pallium.

Under current church practice, if a newly named archbishop cannot travel to the Vatican to receive his pallium from the pope, it is given to him by a papal representative in his country.
 

VATICAN CITY (CNS) -- People of faith and goodwill need to take time to acknowledge the needs and suffering of those around them and be moved by love and compassion to offer others concrete help, Pope Leo XIV said.

To love one's neighbor -- whom Jesus identifies as anyone who has need of us -- is within everyone's reach, he said in his message for the 34th World Day of the Sick, observed by the church Feb. 11, the feast of Our Lady of Lourdes.

"The pain that moves us to compassion is not the pain of a stranger; it is the pain of a member of our own body, to whom Christ, our head, commands us attend, for the good of all," the pope wrote in the message released Jan. 20. 

The theme chosen for the 2026 observance is inspired by the parable of the good Samaritan and Pope Francis' encyclical on human fraternity, "Fratelli Tutti."

Titled, "The compassion of the Samaritan: Loving by bearing the pain of the other," the message focuses on the importance of: encountering and listening to others; being moved by compassion; and loving God through concrete action in solidarity with others.

While traditionally addressed to Catholic health care and pastoral workers, this year's message is offered to everyone, Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, said at a Vatican news conference to present the message Jan. 20.

The message is offered to everyone because "we're one body, one humanity of brothers and sisters, and when someone's sick and suffering, all the other categories -- which tend to divide -- fade away into insignificance," the cardinal said.

Asked to comment about how people in the United States should best respond when witnessing violence toward immigrants, Cardinal Czerny said, "I don't know what to say about the larger picture," but he said it would be helpful to focus on "the underview" or what should or is happening on the ground.

"There are many situations in which the individual Christian, the individual citizen, can extend their hand or lend their support. And that's extremely important," he said. "I suppose we could all hope that those many gestures, many Samaritan gestures, can also translate into better politics." 

The Catholic "struggle for justice," he told Catholic News Service, gets "its real depth and its real meaning" from daily lived experience helping real people.

Advocacy work, for example, should "evolve out of real experience," he said. "When, let's say, your visits to the sick reveal, for example, the injustice of inaccessibility to health care, well then you take it up as an issue, but on the basis of your lived -- and indeed pastoral and Christian -- experience."

The good Samaritan shows that "we are all in a position to respond" to anyone in need, he said. "And the mystery, which you can discover whether you are a Christian or not, is that by responding, in a sense, your own suffering is also addressed."

"Since the major suffering for so many today, young and not so young, is loneliness and hopelessness, by worrying about it less and reaching out to someone who needs you, you will discover that there's more life than you imagined," he added.

In his message, Pope Leo said, "To serve one’s neighbor is to love God through deeds." 

In fact, the "true meaning of loving ourselves," he wrote, involves "setting aside any attempt to base our self-esteem or sense of dignity on worldly stereotypes -- such as success, career, status or family background -- and recovering our proper place before God and neighbor."

"I genuinely hope that our Christian lifestyle will always reflect this fraternal, 'Samaritan' spirit -- one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ," Pope Leo wrote.

"Enkindled by this divine love, we will surely be able to give of ourselves for the good of all who suffer, especially our brothers and sisters who are sick, elderly or afflicted," he wrote.

VATICAN CITY (CNS) -- Pope Leo XIV, who plays the daily online puzzle Wordle, is not the only papal puzzle lover.

His predecessor and namesake, Pope Leo XIII, was also passionate about wordplay, anonymously publishing riddles in Latin.

Going by the pseudonym "X," the Italian-born Pope Leo used to craft poetic puzzles for a Roman periodical at the turn of the 19th century.

The modern-day Pope Leo from Chicago, however, is a fan of the New York Times' popular online word game in which players get six chances to guess a five-letter word. 

During a live link-up with thousands of young people taking part in the National Catholic Youth Conference in Indianapolis and millions more online Nov. 21, Pope Leo was asked about and shared his gaming strategy.

"I use a different word for Wordle every day. So there is no set starting word in case you're wondering," he said, laughing. His older brother, John Prevost, has said the two of them also play the multiplayer game, Words with Friends, online regularly and compare scores.

So while Pope Leo XIV likes to play word games, his 19th-century predecessor liked to create them.

Pope Leo XIII, who died in 1903, created lengthy riddles, known as "charades," in Latin in which readers had to guess a rebus-like answer from two or more words that together formed the syllables of a new word.

Eight of his puzzles were published anonymously in "Vox Urbis," a Rome newspaper that was printed entirely in Latin between 1898 and 1913. The Vatican newspaper, L'Osservatore Romano, published an article about this historical detail in 2014.

According to the article, any "Vox Urbis" reader who submitted the correct answer to the riddle received a book of Latin poetry written by either Pope Leo or another noted Catholic figure.  

The identity of the mysterious riddle-maker, however, was eventually revealed by a French reporter covering the Vatican for the daily newspaper Le Figaro.

Felix Ziegler published his scoop Jan. 9, 1899, a year after the puzzles started appearing, revealing that "Mr. X" was, in fact, the reigning pope, the Vatican newspaper said. 

In the pope's hometown, Carpineto Romano, which is about 35 miles southeast of Rome, students at the middle school named for him published 26 of the pope's Latin puzzles in a book titled, "Aenigmata: The Charades of Pope Leo XIII." It includes puzzles that teachers and pupils found, but which had never been published before.

One example of the pope's Latin riddles talked of a "little boat nimbly dancing," which sprang a leak as it "welcomed the shore so near advancing."

"The whole your eyes have known, your pallid cheeks have shown; for oh! the swelling tide no bravest heart could hide, when your dear mother died," continues the translation of part of the riddle-poem.

The answer, "lacrima," ("teardrop") merges clues elsewhere in the poem for "lac" ("milk") and "rima" ("leak" or "fissure").

Pope Leo XIII, who headed the universal church from 1878 to 1903, was a trained Vatican diplomat and a man of culture.

He was even a member of an exclusive society of learning founded in Rome in 1690 called the Academy of Arcadia, whose purpose was to "wage war on the bad taste" engulfing baroque Italy. Pope Leo, whose club name was "Neandro Ecateo," was the last pope to be a member of the circle of poets, artists, musicians and highly cultured aristocrats and religious. 

The pope was also passionate about hunting and viniculture. Unable to leave the confines of the Vatican after Italy was unified and the papal states brought to an end in 1870, he pursued his hobbies in the Vatican Gardens.

He had a wooden blind set up to hide in while trapping birds, which he then would set free immediately.

He also had his own small vineyard, which, according to one historical account, he tended himself, hoeing out the weeds, and visiting often for moments of prayer and writing poetry.

Apparently, one day, gunfire was heard from the pope's vineyard, triggering fears of a papal assassination attempt.

Instead, it turned out the pope had ordered a papal guard to send a salvo of bullets into the air to scare off the sparrows who were threatening his grape harvest.

Pope Leo XIII has the fourth-longest pontificate in history -- at 25 years -- after being nudged out of third place by St. John Paul II, who was pope for more than 26 years. St. Peter is considered the longest-reigning pontiff at 34 years. 

Pope Leo XIII wrote 86 encyclicals, including the church's groundbreaking "Rerum Novarum," which ushered in the era of Catholic social teaching.

Known for his openness to historical sciences, Pope Leo ordered in 1881 that the Vatican Secret Archives be open to researchers, and he formally established the Vatican Observatory in 1891 as a visible sign of the church's centuries-old support for science.